YankeeRoots on Family Tree Circles
Journals and Posts
Looking for someone to provide some documentary evidence that John Brown, (the well-documented settler who followed the aged Reverend Stephen Bachelor [Bachiler, etc.] to what eventually became Hampton, New Hampshire, is related to Angus Brown of London, England. This Angus is supposedly descended from the aristocratic Brown Family of Fordel, Scotland. Getting back to John, one of my many-times great grandfathers, we have some evidence that he probably arrived aboard the ship Elizabeth in 1635, married the teenaged Sarah Walker who was in his employ, and arrived in Hampton with Rev. Bachelor around 1638, and was amongst the very first land grantees in the town in 1640. We actually have 2 missing links here - John's father needs to be documented, and if it is Angus, we also need Angus' pedigree. I have corresponded with someone who claims to have visited Angus' burial in a London church, but he stopped corresponding before telling me where that was, and what the inscription might have said. Anyone with documentation, we need your help!
Captain Benjamin Mordantt, (perhaps born 1700-1720, in England, probably Guernsey or Jersey in the Channel Islands) father of Mary (who married Mesach Bell, Jr., of New Castle, NH), and Margaret (Marguerite), who married Benjamin Randall (founder of the Free Will Baptist Church denomination), also of New Castle, NH. Mordantt had no male offspring. His grandsons Frederick Mordantt Bell and William Mordantt Bell fought in the Revolution. Frederick died at the Battle of Stillwater. Being a sea captain, Benjamin's records could be almost anywhere. His name has been spelled Mordant and Morden, even Mordaunt. A short blurb about him appears in several books from the late 1800's, one hints that he is descended from an aristocratic family; the Mordaunt family of England, more than likely (with connections to the Spencer family and its descendants, such as Winston Churchill and Princess Diana). I am DESPERATE for any information on him. I came up pretty empty at the LDS Family History Library, and a brief search of Channel Island genealogies came up empty - even the very nice Mordaunt family website has no difinitive information on him. There are Mordaunts on Guernsey and Jersey, but their ancestry comes from Devonshire in the 19th century, so probably not directly related. HELP!!!
If anyone has any information about this Daniel Rodgers, I would be very grateful. He received a land grant dating from 1770 (recorded 1771) in the town of Shelburne (now called Gorham) NH , making him one of the town's founders. Other grantees are the eminent Mark Hunking Wentworth, as well as Daniel Pierce, John Rindge, Isaac Rindge, and Jotham Rindge. Daniel Rodger/Rogers and his family are recorded as residents there in the first US census, dated 1790. Any history on this man; residence, emigration, ancestry, etc, would be greatly appreciated.
Help! Need any information about a George William Dyes from Nova Scotia.
We feel he may be a relative of George Gideon Dyes and a David Dyes from southern Nova Scotia, around Yarmouth. David arrived in Yarmouth from Kingston, Jamaica in 1813 with his parents James and Lydia Dyes aboard a British "man-o-war". This would strongly suggest the family was loyalist (giving their allegiance to the British crown) and/or they were offered freedom from slavery or servitude to an American. This was a time in history, just after the war of 1812, in which the English were doing their best to thwart American trade interests; by offering plantation slaves and other laborers refuge in British colonies, they thereby interrupted American commerce. (The British monarchy had done the same thing during the American Revolution a few years earlier.) About 2000 such individuals are known to have been moved to Nova Scotia after the War of 1812. What we are certain about is that after arrival in Nova Scotia, David signed an indenture to the Yarmouth coroner Nehemiah Porter (son of the Reverend Nehemiah Porter from Ipswich MA, who had briefly taken up residence in Yarmouth NS). Nehemiah Porter the coroner stayed on in NS after his father's departure, presumably for the rest of his life, and we feel he remained influential in David's life. David successfully completed his indenture in 1820 and became a Deacon (turned pastor later in life) of the African Baptist Church of Greenville, NS. George Dyes gave land to this church and also resided in the area. Research indicates that David was George's uncle, but this is not certain. Although my information is from various sources, I would like to thank Nova Scotia historian and author Sharon Robart-Johnson for her invaluable assistance.
My connection to this group is through my great-grandfather George William Dyes, or so we think. We know from census records that he was born in Yarmouth County, Nova Scotia in January 1846 (although some of his census records vary slightly from that). We are not 100% certain that he was related to the Dyes family above, but there are several important clues that point heavily to this probability. For one thing, this is the one and only record of the Dyes name in that specific area of Nova Scotia during the period. For another, photographs of my Dyes relatives bear some resemblance to that of David's pictures. Lastly, certain unusual names given to some of my George's offspring are names used by the earlier Dyes and Porter families. It is also possible that my George Dyes may also have had some connection to the local Mi'kmaq tribe. My George William Dyes claimed to have served as a cabin boy aboard British Merchant vessels for some years as a youth or young man, a story that is quite possible, as the Royal Merchant Navy and other British shipping companies did recruit help in the area and many young men of all races were pressed into sea service under the Union Jack. This could explain my great-grandfather's crisp British accent. George eventually settled in the Georgetown, Mass area (in the census there by 1880), and lived there until his death in 1942. He subsequently married my great-grandmother, Mary Catherine Long;their eldest child is my grandfather, David T. Dyes.
John Clifford, an early resident of the town of Hampton NH (first settled by Europeans in 1638) is fairly well chronicled. He was a resident by 1650. There are a couple of ill-drawn conclusions about his parentage in the book "History of the Town of Hampton, New Hampshire" by Joseph Dow, who contends that John's father was the George Clifford that emigrated to Boston from Arnold Village, Nottingham, England about 1644. Although the dates do match up, he provides no supporting evidence that the two were related. Other historians have tried to make this clear, most notably Walter Goodwin Davis, in his book "Massachusetts and Maine Families", in a footnote on page 283; "Ther is no documentary evidence whatsoever that John Clifford of Hampton was identical with John, son of George Clifford, who was baptized in Boson on May 10, 1646, that statement having been made by Mr. Dow in his History of Hampton, and copied by Mr. Hoyt in his Old Families of Salisbury and Amesbury." (He then goes on to provide his reasoning for this, which is pretty sound...) Bottom line is, I'm going to hold off on connecting the two until someone offers some more definitive documentation.
There is some confusion that needs to be cleared up! Many researchers have incorrectly linked this family with the family of someone of the same name in Virginia. My many-times great grandfathers are named Shadrach Bell. The first of them was born sometime between 1640-1650 (probably), place undocumented, but by 1683 was living in Cape Elizabeth, Maine. The probable date of his death is 1722 or 1723. His son Shadrach, was born in July, 1685. Many more generations of Bells would name their sons Shadrach (also spelled Shadrech, Shadrack, Shadreck, etc...) The Bell family of New Castle/Portsmouth is fairly well documented, and to the best of my knowlege, there is no readily available documentary evidence to support they lived anywhere other coastal New England. Many researchers have posted this Shadrach in their online family trees (including on Ancestry.com), alongside their Virginia ancestors. If you are researching these 2 Bell families, use caution, because it appears there is a lot of blind supposition out there, which, of course, leads to inaccurate resarch. This is not to say that there is definitively no link between these two families, but I have put literally thousands of hours of research into my family tree and have found nothing to indicate the Bells of New Hampshire and the Bells of Virginia are directly linked. I am trying to keep an open mind, as there was sea trade between the two colonies, and the Bell family of New Hampshire had many mariners in its ranks. Also, it is possible that an earlier Bell emigrant may have been the originator of both families. Even so, until some definitive proof is presented, I believe it is a mistake to link the two.
Who is this mysterious lady who seems to show up amongst all the other more well documented residents of the Plymouth Colony? Descendants have been asking this question for years, as the Plymouth settlers are probably some of the most closely studied emigrant groups to come to North America in the Great Migration! If there's anyone out there who has any information on her parentage and where she was from, etc., please speak up (and please provide whatever evidence you might have...) What I know is that she married my ancestor William Reynolds (spelled in numerous diffent ways; Rennols, Renols, Renals, Runnalls, etc.) who was in Plymouth no later than 1636, and that the two married in 1638 (Plymouth Colony Records). They then moved to the area of Kennebeck (Kennebunkport), Maine in the 1650's, after obtaining a land grant, and operated a ferry there. Some of their children left Maine for New Hampshire no later than 1718, and sold off their inherited Maine properties.
One of my many-times great grandfathers is William Reynolds, a resident of the Plymouth Colony in Massachusetts no later than 1636, and possibly earlier, who married Alice Kitson, and who moved to Maine (after a land grant from the governing Mass. Colony) in the 1650's. He is almost surely not the same William Reynolds of New Haven and Providence, RI, around the same time frame. Several Reynolds family historians and members of the Reynolds Family Association have been trying to set this straight for years. Countless genealogy researchers have made this erroneous assumption and have linked the two in their online family trees, including those posted on the very prominent Ancestry.com. The following are just two exerpts from the Reynolds family reunion publications, the first from the 10th Annual Reunion of the Reynolds Family Association pamphlet:
"Remarks by Rev. F. B. Cole"
(...text omitted for brevity; his supporting evidence is strong and extensive...closing statement follows) "It does not seem to me that the William Reynolds of Plymouth and the William Reynolds of Providence can be one and the same man. So there we have another man to account for. Dr. Street, you will remember, at one of the meetings that said William Reynolds of Providence had come from New Haven, and he referred to the old town lot which William Reynolds had plotted. I simply want to make this statement, because in these matters, if we are going to fill a book, accuracy is the first law. Traditions and guesses and suppositions are not history. They are not genealogy." (In other words, he was agry that the connection was made on supposition...)
From the 12th Annual Reunion of the Reynolds Family Association pamphlet:
(..again, some text with supporting discussions omitted for brevity) "..If William Reynolds was in Providence in 1638," (the previous paragraph outlines his many references to one William's unbroken record of residence in Providence), then "what was William Reynolds doing up in Plymouth in 1638, marrying Alice Kitson? Afterward, in 1638, this same William Reynolds and his children are mentioned at Plymouth, and by a grant of the Court land is given to these children because the father was a servant of the colony."
So, once again, people are building family trees without documentation, making the work of the researchers dedicated to accuracy work harder.
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